Book Of The Dead - Chapter B4C64 - The Red Tower

Rokuhara Souta picked up a phone with a mysterious “Friendship System” installed. On that phone, he met an online friend with the nickname “Tokisaki Kurumi.”This online friend was a total roleplay enthusiast—her portrayal of Kurumi was so convincing it was almost eerie.Finding it amusing, Souta humored this hardcore chūnibyō (delusional teenager) and casually chatted with her.Since it was all fake anyway, he spoke without restraint, often throwing out flirtatious remarks just for fun.Until one day, he received an invitation from Tokisaki Kurumi to meet in person.And then… he transmigrated!In a filthy, bloodstained alley, dismembered human limbs lay strewn in the corners, the pungent stench of blood stinging his nose.Standing before Souta was Tokisaki Kurumi, fresh from a kill, smiling sweetly as she gazed at him…(Tentatively planned heroines include Kurumi, Oshino Shinobu, Military Princess(Re:Creator), Kamado Nezuko, Ereshkigal, Leticia… and more.)

Cha Yuen, a remarkable cultivator in his previous existence, witnessed the ruthless machinations of the three formidable factions within the Qing-Yun Realm. These malevolent organizations, in their ceaseless pursuit of cultivation resources, had recklessly extinguished the lives of millions, turning once-thriving towns into barren wastelands within the span of a single night. Their nefarious deeds were shrouded in deception, as they would audaciously attribute the towns' downfall to pestilence and natural disasters.

With an iron grip on all cultivation resources and a monopoly over precious practice materials, these factions ruthlessly barred outsiders from embarking on their own cultivation journeys, reserving this privilege solely for their inner circles.

In response to their tyranny, Cha Yuen defiantly declared war against the oppressive triad. He stood alone on the battlefield, confronting insurmountable odds, and ultimately paid the ultimate price for his valiant efforts, perishing in vain. Yet, destiny had other plans for him. Cha Yuen's spirit was reborn within the fragile mortal vessel of a 16-year-old boy. Armed with the profound powers he had honed in his previous life, he resolved to carve a path of bloodshed and retribution, relentlessly battling his way back into the heart of the Qing-Yun Realm.

And so, a new chapter in his saga unfolds, as Cha Yuen embarks on an epic quest for justice and retribution.

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Betrayed by his closest friend.Abandoned by his own family.Tossed into a death labyrinth, waiting for a second, crueler death.Aaron should have died —but fate had other plans.At the bottom of despair, he stumbled upon a sealed SSS-rank Dragon God, chained and forgotten by the world.In exchange for freedom, the Dragon offered him a contract and a new name,Three years of pain.Three years of torture.Three years of absorbing the ancient mana buried under the labyrinth.When Aaron rose again, he was no longer human.He was a Legendary Dragon — the first of his kind, carrying a power the world was never meant to see.Wielding the Beast Sovereign Ultimate Skill, Aaron can tame mythical beasts, spirits, and even monsters birthed from nightmares—and share their powers as his own.The fallen will rise.The abandoned races will follow.And his wives will fight beside him.This time, Aaron will not be a pawn.He will command.He will conquer.He will become a God.Additional tags:No Incest, No Rape,, Harem, No Loli, Succubus, Elf, Angel, Vampire, Cat girls, Dragon Girls, Fox Girls, Monster Girls, Slaves, Princess, Yandere, Righteous Characters, Primordial War, Peak Lore, Gods, Churches, Mana, Transmigration, Devil, Demon, Death, Evolution. Can't think of more clickbaits.

Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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