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... Qi was very abundant. This was especially so for the highest mountain, the Heavenly Pillar Mountain. Its Worldly Spiritual Qi was more ample than the Wizard Pagoda’s Space, and it still had a large amount of the Great Wizard’s Faith Power. If one practiced here, they would save more time and get better results.The Giant Dragon Valley had an unbroken chain of peaks, high mountains, and lush forests. Most of its regions were deserted, but its Worldly Spiritual Qi was very abundant. This was especi ...

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“Gender is not a problem!”

Fu Yanxing looked at An Chen and said this seriously, but why did An Chen’s expression look a little strange?

When a boyfriend became a girlfriend, Fu Yanxing asked every day, “When can I marry my child home?”

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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

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The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

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Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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