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... in army. In fact, I am also a friend of the emperor." Zhu Youhong yelled at the scalp, and he did not dare to say it at this moment. He is the emperor of the Great Yan State.

"You know the commander of the Royal Forest Army and the guardian of the emperor? You are still a friend of the emperor? You are so powerful! So, you can really help me settle things today! But, you said, there is only one queen in the emperor. What happened?" Linghu Shuiyue was a little curious! And she feels very e ...

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Ji Nai-tang: It is not that I look good, it is that you make me look good.

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MTL - Acting Like a Cannon Fodder is the Best LifeChapter 81
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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

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The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

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Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

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Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

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*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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