MTL - Prehistoric: A Stable Life, Starting From the Journey To the West-Chapter 31

With such a young talent, of course he wanted to befriend him.

Seeing that Chen Qi accepted his apology, Ao Qing breathed a sigh of relief. At the same time, his heart was like being scratched by a cat. He was curious about the ancient articles on the stone table, and wanted to read it.

Well, although his old dragon is arty and has no great culture, his love for Qiangu's articles is not false at all.

Therefore, after seeing Chen Qi accepting his apology, he couldn't help but say: "Ao Qing is deeply impressed by your great talent, and the articles written by your husband are even more literary and can be passed down through the ages, but I don't know if Ao Qing is lucky or not. Do you want to read one or two?".

Chapter 58 You are reading the article, I am reading you! (for collections, for flowers)

"What's so difficult about this, I'm just writing this, and I invite the Dragon King to taste it!"

After Chen Qi heard Ao Qing's words, it was too late to be happy, so how could he refuse.

After all, his original intention was to be friends with the local tyrant Long, and if he sold him one or two poems and Confucian copybooks, he could easily realize the freedom of wealth, and he would no longer have to worry about life, rice, oil, and salt.

So don't say that Ao Qing wants to watch it, even if he doesn't want to watch it, he will find a way to let Ao Qing watch it.

Ao Qing was overjoyed when he heard the words, and immediately couldn't help but quickly walked to the stone table and watched it carefully.

"The mountain is not high, but the immortal is the name. The water is not deep, but the dragon is the spirit.

Sri Lanka is a shabby house, but I am Dexin. The moss marks are green on the upper steps, and the grass is green in the curtain.

Talk and laugh with ru, no contacts STOMATOLOGY. You can tune the Suqin and read the Golden Classics. There is no disordered ears of silk and bamboo, and no labored form of case and slips. Zhuge House in Nanyang, Yunting Pavilion in Xishu. Confucius said: Why is there something ugly? "

Liu Yuxi's "Inscription of the Shabby Room" definitely deserves the name of the article through the ages.

Not to mention that this article is also blessed by Chen Qi Qicheng's righteousness, so that the artistic conception of "Inscription of the Shabby Room" has been sublimated again.

"Good article, definitely a good article!"

"A masterpiece handed down, a masterpiece handed down!"

After reading such an article, Ao Qing was so excited that he could not wait to roll up the copybook and run away.

In many myths and legends, whether it is eccentric or sacred, talented scholars will be treated differently.

Like female foxes and female ghosts, I will not say anything about reading at night. Even many ghosts, gods and immortals are very respectful to talented readers. Whenever there is a good book, they will read it carefully.

Actually this is not without reason.

Because every good article, especially the manuscript written by the creator himself, or the copybook of Confucian great Confucian articles, etc., contains the strong spiritual thoughts of the creator.

This kind of spiritual thought, in the sacred words of the fairy, is Wen Qi.

Whether it is a demon fox, a female ghost, or a ghost, a fairy, or an immortal, all of them can refine their yin spirits through literary qi, and speed up the transformation of yin spirits into yang spirits.

Of course, you can also directly absorb the text in the refining articles, strengthen your spiritual thoughts, and strengthen the Yin God, just like killing a chicken to get its eggs.

Chen Qi's copy of the "Inscription of the Shabby Room" is not only elegant and indescribable, but also has a very deep meaning.

In addition, it was written by a great Confucian, infused with condensed and majestic righteousness, and instantly turned stone into gold, making this booklet carrying "Inscription of the Shabby Room" a piece of literary and calligraphy.

Such a calligraphic treasure, if it were absorbed by a monk in the Yin and Spirit Realm, it would definitely increase the chance of turning his soul into Yang.

But don't underestimate this point.

This probability alone is enough to make Chen Qi's copybook a treasure for the cultivators in the Yin and Spirit Realm to fight for their lives.

This is also the preciousness of Da Confucian copybooks.

Unfortunately, the Great Confucian copybook is not so good, even a great Confucian can not write casually.

Because the Great Confucian copybook consumes the Great Confucian's own spiritual thoughts, that is, the power of the soul.

The power of the soul is exhausted, and if you want to recover, you can't recover in a short time.

As for the treasure that restores the power of the soul?

No, but none of them are extremely precious.

Such treasures cannot be used casually, even by great scholars, and can only be recovered slowly through the world.

Therefore, the Great Confucian rarely consumes his own righteousness to make calligraphy such as the Great Confucian copybook, so as not to fall into a weak state.

This is also the reason why Ao Qing was moved when he saw Chen Qi's copybook written by Qi Cheng Haoran.

It's a pity that Chen Qi, who has been practicing alone behind closed doors, doesn't know the true value of his copybooks at all.

Otherwise, it is impossible to come here and want to be friends with the local tyrant dragon.

"Good words, good articles, and a great piece of Confucianism and calligraphy!"

"This article alone is invaluable, and it's hard to exchange a thousand dollars!"

Ao Qing couldn't help but exclaimed loudly as she looked at the splendid and restrained copybook.

The thousand gold in his mouth is not ordinary gold, but pure gold used by monks as currency.

What Ao Qing didn't know was that when he was seriously watching the article "Inscription of the Shabby Room", Chen Qi was also watching him seriously.

No, he was watching Ao Qing's face seriously.

As the saying goes, the appearance is born from the heart, and the fate is determined by the sky.

A person's appearance and luck will not change due to changes in appearance, so even if Ao Qing's body is a dragon, Chen Qi can still use his transformed face to infer Ao Qing's fortune.

"Looking at Ao Qing's face, there will indeed be a catastrophe in the near future, but this catastrophe is not without solution. Unlike Liu Hong, ten deaths have no life."

"Tsk tsk, it seems that this old dragon still has some means, or that Tianting and Buddhism still have concerns about the dragon family!"

"Think about it too. Although Ao Qing's role in Journey to the West is important, it is not irreplaceable. If he hadn't been deceived by others and seized the handle, it would not have been so easy for Heavenly Court to kill a fifth-grade righteous god. ."

Chen Qi looked at Ao Qing's face, and all kinds of enlightenment flashed in his heart.

Ao Qing's death is not the same as Liu Hong, although both of them play an important role in the next Journey to the West.

But Ao Qing's identity and strength doomed him to have room for maneuver.

Not like Liu Hong, not only has no background background, but also has no strength.

Therefore, when the catastrophe came, there was no chance to resist, so he could only wait to die, and be killed by random arrangements.

Ao Qing is different. Not only does he have the Dragon Clan as the backstage, but his own strength is also extremely high in the world. If he really wants to resist, not to mention the Nantian Gate, at least he will have no problem breaking Chang'an City.

And if you want to resolve the death calamity on Ao Qing, the easiest way is to stay behind closed doors, or hide directly in the dragon clan.

Of course, there are also some hidden dangers. Just like the disciples who intercepted the teachings in the Conferred God War, they may be caught by people and lead them into the game with the causal relationship between the disciples and the younger generation.

The original conferred **** catastrophe, the disciples of the interception were planted like this. Just like the gourd baby saving grandpa, they were sent to the list one after another, and it was too late when they reacted later.

In the original novel of Journey to the West, Ao Qing also entered the game like this.

Only because the Shui clan and the dragon son Longsun in the Jingshui River were calculated by Yuan Shoucheng, they had to be born.

And because the law of the heavens and the heavens restricts hands and feet, and can't fight with mortals, so they started a gambling game.

As soon as the bet came out, it fell into other people's calculations, and in the end, there was no chance to ask the Dragon Clan for help.

Died inexplicably, made a fool! .

The fifty-ninth chapter is more and more complicated and confusing, the journey to the west catastrophe! (for collections, for flowers)

The gambling between the Jinghe Dragon King and Yuan Shoucheng was originally a set, and the Jinghe Dragon King was directly involved.

In fact, this is not difficult to understand. From the perspective of onlookers, it is purely Yuan Shoucheng and others who have no intention of calculating.

Think about it, under normal circumstances, the rain in the world is the master of the dragon **** Si Yu himself, so there is no need for the heavenly court to drop the talisman in person.

If this is the case, the Jade Emperor and the gods in the court don't have to do anything, just stare at where it needs to rain every day.

The prehistoric world is so vast and vast, not to mention the world of the heavens formed after the prehistoric shattering, the earth and immortal world alone can make the gods of thunder, the gods of thunder, the gods of thunder, the gods of the gods, and all the gods in the sky to die of exhaustion.

It is precisely because of this that Ao Qing feels that he will win this gamble.

However, just as Ao Qing made a bet with Yuan Shoucheng on his forefoot, he received an edict of Heavenly Court raining on his back foot, and the raining hour and the rain were more or less exactly what Yuan Shoucheng said.

At this time, it was strange that Ao Qingruo didn't know that he had been trapped by Yuan Shoucheng.

Many people may say, since this is the case, then we can't admit defeat and follow the order of the rain in heaven?

In fact, the reason why Ao Qing chose to tamper with the decree of raining in the heaven is that he did not realize the seriousness of the matter, and the second is that he was forced into a corner. If he retreated, then according to the betting contract, he would have no reason to stop Yuan Shoucheng from plotting against Jinghe. Aqua.

Some people may also say that it is just a bet with a mortal, if you don't keep it, can Yuan Shoucheng still kill him?

This involves the rules of the prehistoric and heavenly way. After all, in the world of gods and demons, once the oath is made, it must be followed, otherwise there will be causality and so on.

The most important thing is that Ao Qing never thought that just because the amount of rain was wrong, it would lead to death.

Because in normal times, it is impossible for that immortal to be idle to count the amount of rainfall, and it is impossible for Heavenly Court to kill a fifth-rank righteous **** just because a Siyu Dragon God has lost a few drops of rain.

If you really want to do this, it's strange that the gods under the heaven don't make trouble.

He was killed just because of a few drops of rain, who would dare to do things for Heaven in the future?

It is precisely because of this idea that Ao Qing chose not to abide by the Heavenly Court's Rainfall Document.

He felt that even if he was discovered afterwards, he would only be punished once, fined some salary, and reprimanded.

Who would have thought that Heavenly Court would actually play with him.

In other words, this can no longer be said to be playing real, it is completely calculating him with outsiders and wanting him to die.

Then, when Ao Qing was exposed by Yuan Shoucheng for violating the rules of heaven, he couldn't help but feel extremely frightened. Liushen Wuzhu listened to Yuan Shoucheng's suggestion and did not choose to ask the Dragon Clan for help, but went to Li Shimin for help.

This completely fell into the calculations of Yuan Shoucheng and others, and let the Dragon King of Jinghe and Li Shimin forge a cause and effect.

In the end, he didn't even have a chance to ask the Dragon Clan for help, so he was directly beheaded by Wei Zheng.

Note that it was beheaded by Wei Zheng, not by Heavenly Court.

Whether there are other tricks here, I'm afraid no one can tell.

"Wait, was killed by Wei Zheng, and then the dragon soul entangled Li Shimin?"

"There seems to be something wrong here. If you really want to go to the Immortal Slaying Stage, shouldn't you be in a hurry? How can you become a ghost?"

"Could it be that the so-called Wei Zheng slaying the dragon is also a play. In this overall situation, the Jinghe Dragon King is not really stupid, but an actor who didn't really die?"

Chen Qi thought of this, his heart moved, and he looked at the Jinghe Dragon King again, only to think that his face was indeed a bit strange.

No matter how his mind turned, Jinghe Dragon King's face was always the same, belonging to the kind of half-dead, half-alive.

This means that even if Chen Qi opens his mouth to remind him, or if Chen Qi stops him, his ending will still not change.

This made Chen Qi think of another possibility.

That is the case of "Wei Zheng killed the dragon, Li Shimin was shocked by the underworld", the Jinghe Dragon King is not the unlucky person that outsiders think, but an active participant.

Jinghe Dragon King, Yuan Shoucheng, Wei Zheng, Difu Yanluo, Buddhism and Taoism, and even Qin Shubao, who discovered the dragon head, jointly performed a play, targeting Li Shimin, the king of Tang.

"Yes, it's Li Shimin!"

"In the end, everything is directed at Li Shimin!"

Yuan Shoucheng and others did so many things, not just for the sake of calculating the Jinghe Dragon King.

Their main target is Tang Wang Li Shimin!

As for why Jinghe Dragon King was chosen, the reason is also very simple.

Jinghe Dragon King is not only the **** of heaven, but also the dragon **** Siyu who guards Chang'an City. He has the guardian of the luck of the dragon family, so he can enter the city of Chang'an under the shroud of the luck of the human race, and affects Li Shimin, the king of Tang.

If you change to other ghosts and gods, let alone affect Tang King Li Shimin, I am afraid that you will be killed by Jinlong Town of Humanity Qi Luck before you get close to Chang'an City.

Therefore, the Jinghe Dragon King may not be the innocent, nor the mastermind and mastermind behind the scenes, but the executor.

"It's just that Journey to the West isn't a Buddhist affair, so why let Yuan Shoucheng, a Taoist priest, be in charge of such a big event?"

"In this game of Journey to the West, what roles do Daomen and Heavenly Court play?"

This made Chen Qi puzzled, and he always felt that Journey to the West was not as simple as it seemed.

After all, as I said before, it is not because of Journey to the West that Buddhism will thrive.

It was because of the great prosperity of Buddhism that there was Journey to the West.

If that's the case, what is the real purpose of Buddhism's planning of the Journey to the West?

What kind of benefits can Yuan Shoucheng and other Taoist disciples get when they participate in it?