MTL - Prehistoric: A Stable Life, Starting From the Journey To the West-Chapter 58

The three magical powers he has mastered now are all in the entry-level realm.

In particular, the mediation of good fortune, known as the number one in the Thirty-Six Heavenly Gangs, actually requires 100 million experience points from entry to small success.

Isn't that embarrassing.

It is easier to improve when the unity of man and nature is reached, and only 10,000 experience points are required.

But even if the unity of heaven and man is raised to the perfect state, it is only the creation of the body of heaven and man.

It's just this kind of body of heaven and man, does Chen Qi need it?

After all, whether it is Martial Dao, Immortal Dao, or Confucian Dao, as long as you reach the first-rank realm, you can cast the body of a **** and become a first-rank cultivator.

Spend 1.11 million experience points to create a body of heaven and man in advance?

Chen Qi, who has a lot of experience, has nowhere to spend to improve the supernatural power of the unity of man and nature.

The last one is Haoran's righteousness.

Small becomes one hundred thousand experience points, large becomes one million, and completes ten million.

Although this cost cannot be compared with good offices, it is not something Chen Qi can afford now.

Therefore, the three supernatural powers he has mastered now, except for the tasteless unity of heaven and man.

The other two are not because they don't want to improve, but because they lack experience, they can't improve.

"Five ranks of the martial arts, the realm of training orifices!"

Chen Qi closed the system panel in his mind, and carefully felt the changes in his body.

At this moment, he looked like a real scholar, his whole body qi and blood were hidden in the acupuncture points of the flesh body three inches from the navel.

Unless he takes the initiative to break out, even a third-grade martial arts master who is one or two realms higher will not be able to find it.

This is the magic of the fifth-grade martial arts training orifice realm.

Not to mention, it is the most convenient to use it to hide people.

Especially for those monsters.

It seems that he has captured an ordinary person, but who would have thought that it would be a fifth-grade martial arts, or even a tiger at the level of a martial arts master.

I don't know how many demons are planted at this point.

"However, there are some differences between this Martial Dao True Aperture and a Qi Practitioner's True Qi Acupoint Aperture."

"The true orifices of martial arts are real. It is said that they are acupoints, but they are actually a part of the body, one of the body's acupoints."

"As for Qi practitioners' true qi acupoints, such as the Dantian Qi Sea, the Eight Extraordinary Meridians, etc., they are between the virtual and the real. You can say that it exists, or it does not exist. Anyway, even if you dissect a person Can't find it either."

"That's also the case. Human Immortal Martial Arts and Qi Training Martial Arts are not exclusive. It can only be said that they do not affect each other."

"There is also the spiritual practice of Confucianism and Taoism, which is also independent of the martial arts of human beings and immortals and martial arts of qi training.

"Only after reaching the first-grade heaven and human realm, can the spirit, qi and spirit be crossed and merged, and the spirit, spirit and spirit become one, and impact the realm of land gods."

Chen Qi felt the changes in his body carefully, and finally had to sigh the mysterious way of cultivation in this world.

Although he had already seen relevant introductions in books about Human Immortal Martial Arts and Qi Training Martial Arts.

But for some things, only after you experience it yourself, can you truly feel the difference and mystery between the two.

No need to hesitate!

After raising the acquired sixty-four hexagrams to Dacheng, Chen Qi gave himself a hexagram directly.

The hexagrams show that the dragon is about to fly here, the stars are shining in the four directions, and the old friends will be encountered in the future.

It means that where he lives now, there is a real dragon that wants to fly into the sky, and there are stars shining temporarily in the four directions. He will meet an old friend soon. What do you want to do?

Then combine the situation of Chang'an City and the information Chen Qi knows.

This hexagram has another explanation.

And it's very interesting.

Here, the dragon wants to fly, which means: Chang'an is the country of the Tang Dynasty, and as a result, there is a real dragon who wants to fly away.

What does this mean?

It means that the national fortune of Datang has changed, and it is very likely that it is no longer Li Tang's, so the golden dragon of luck wants to escape.

When Chen Qi saw this hexagram, he couldn't help but use the acquired sixty-four hexagram technique to look at the golden dragon of Li Tang's luck over Chang'an City.

On the surface, the Golden Dragon of Luck over Chang'an City has not changed at all. Instead, it is stronger than the previous few days.  …

Chen Qi was a little reluctant, stared at the Golden Dragon of Fortune for a long time, and finally saw a trace of something wrong.

It seems that something is mixed into the golden dragon of luck, and it is assimilating the golden dragon of luck of Li Tang at an extremely slow speed.

Combined with the previous hexagrams, it is not difficult to understand.

Once Li Tang Qiyun Jinlong is assimilated, it is really hard to say what the surname of this Qiyun Jinlong is.

Putting away the secret method of the sixty-four hexagrams of the day after tomorrow, Chen Qi looked back at the second hexagram.

The Quartet stars are coming!

The word "pro" is well used!

It means that the stars from the four directions are temporarily shining here, instead of always shining on Chang'an City.

Chen Qi felt that the "stars" here can be understood as the eyes of the gods and gods in the heavens.

The immortal gods in the sky will see here temporarily, so the city of Chang'an is very safe at this time.

The lucky star is shining brightly, so he will be temporarily safe as well.

The last two sentences, "I meet an old friend in the future, it is not appropriate to act for the time being" are relatively straightforward.

Literally.

Soon he will meet a former friend in Chang'an City, and no matter what he wants to do, he can't do it during this time.

The reason is very simple. Every move in Chang'an City is now being watched by the gods in the sky.

If you want to do something at this time, you will definitely be exposed to the eyes of immortals or other people.

"Forget it, let's wait for a while, wait for Tang Seng to leave the exit, then start and leave Chang'an City!"

After Chen Qi got such a hexagram, he shook his head and smiled.

In fact, even if there is no such hexagram, he still will not do anything to Fang Yi'ai at this time node.

He is not stupid. Chang'an City at this point in time is even more terrifying than the two sessions held in Kyoto in later generations.

Whoever dares to make trouble at this time, the great supernatural power of Buddhism will dare to kill him directly.

Moreover, with Li Shimin's construction of a land and water conference in Chang'an City, the list went all over the world.

In less than a few days, Chang'an City had already run away bald.

Looking around, the streets and alleys are full of bald heads seeking alms, pulling people to preach the Dharma.

God knows how many Buddhist monks in the human world and Arhat Jialan in the celestial world are reincarnated among these bald heads.

You have to dare to make trouble at this time.

You don't need the Buddha to take action, just the bald people in Chang'an City will let you know what my Buddha's compassion is.

It's not easy for them to be bald!

On weekdays, if you eat fast food and chant Buddha, you don’t dare to drink wine openly, and you don’t dare to eat meat openly.

why?

Isn't it for the sake of becoming a Buddha as soon as possible and immortal?

Now I heard that there is a bodhisattva from the heavens in Chang'an city to choose monks. If you can take this opportunity to show it well, you will fall into the eyes of any bodhisattva, and go directly to the west with the bodhisattva to enjoy the blessings.

How could it be used to live a miserable life in the world.

A rare opportunity!

Therefore, monks, for the sake of performance, go for the duck! .

Chapter 97 I will ask you if you still want this arm! (please subscribe)

With the increasing number of bald people in Chang'an City, the people of Chang'an are also miserable, and the shopkeepers of the shops on the street can't wait to close their doors.

No way, the eminent monks finally came to Chang'an City, you can't make people hungry, right?

Although some imperial court arranged accommodation for the monks who came to Chang'an City to participate in the water and land conference, and provided food and clothing.

However, the eminent monks said.

We all pay attention to people, even if we starve to death, we will not eat the food we come to.

Cough, no, there are some strings of words.

Some eminent monks said: "The Son of Heaven, Shengming, wants to build a water and land assembly to save the world's wronged souls. This is an act of great benevolence, righteousness, great mercy and great compassion, and it should be of infinite merit.

It is a great honor for monks such as me to come to Chang'an to attend the conference. How can I trouble the imperial court and the emperor of the dynasty, and stay in a Buddhist temple in a private home, and make alms along the way. "

Li Shimin was also very emotional when he heard the words.

Look at the eminent Buddhist monks of others, this enlightenment is high, and the words are pleasant.

It was obviously to resolve the grievances of Li Shimin for him, to save his eldest brother and fourth brother and other family members, but it was said that he became the common people of the world and saved the grievances of the world.

Well said, well said.

It's not like those people under his own hands, they know how to fight themselves all day long, and they don't even understand the way of monarchs and ministers. 06

No, I have to quickly let the historians record it according to this statement, and then let my good officials take a good look and see how benevolent and compassionate I, Li Shimin, are.

Therefore, on the one hand, he instructed the courtiers on the left and right to make sure that they must meet all the requirements of the eminent monks, and on the other hand, he complied with the eminent monks' request and allowed them to seek alms in Chang'an City!

In the end, it was exchanged for the historian, who asked them to change the previous set of rhetoric and replace it with the statement of the great monks.

Well, that would be perfect.

The only one who suffers is the people of Chang'an City.

He meows, these monks come and go, come and go, come and go, it's just endless.

The most helpless thing is that when eminent monks come to beg for alms, you can't let eminent monks go home empty-handed, right?

A few days ago, our Tang Dynasty court just issued a new law, "But those who slander the monks and slander the Buddha will have their arms cut off!"

If you don't give alms to eminent monks, do you look down on eminent monks or have opinions on the Buddha?

When the eminent monks come to your house for alms, they definitely look down on you.

don't give?

Do you still want this arm?

Therefore, the people of Chang'an City are really bitter in the heart of such a king!

There are also those shops, which are the focus of attention of eminent monks.

If a shop opens, it doesn’t take a moment or three for eminent monks to step over the threshold and line up to explain the Dharma to the shopkeeper, hoping that the shopkeeper can invite a Buddha and Bodhisattva home to town.

What, you said that your family believed and did not want to invite the Bodhisattva?

Just ask if you still want this arm?

Of course, the real monks of the Tang Dynasty are also very pursuit, especially those monks of great virtue.

What are the people at the bottom of Chang'an City and shopkeepers?

These are just the lower class.

If you just preach the Dharma to these people and let these people fall into the arms of the Buddha, what kind of skill is it?

How can they show the profound professional level of their eminent monks?

How can you gain the eyes of a Bodhisattva without showing your high professional level and let the Bodhisattva take you to the Western Paradise of Ultimate Bliss?

Therefore, the real virtuous monks all set their sights on the dignitaries and officials of Chang'an City.

There is nothing to say, the yamen and the palace compound of the various prefectures walked up.