MTL - Prehistoric: A Stable Life, Starting From the Journey To the West-Chapter 85

Just like a certain evil king in a Tang novel in a previous life, the combination of Buddha and Demon created a set of profound martial arts immortality seals.

It sounds awesome, but what happens to him?

Not to mention that he became a lunatic, in the end, it was not the idea of ​​Buddha that prevailed, he shaved his hair and became a monk, escaped into the empty door and became a monk.

In this case, do you tell me that he is one with Buddha and Demon?

Not kidding what.

Chen Qi has self-knowledge, so he never thought about the unity of Buddhism, Taoism and Confucianism.

He didn't do that either.

All he has to do is to take Confucianism and Taoism as the foundation, and after he has reached a certain level of comprehension of Confucianism and Taoism, he will then turn to read Buddhist, Taoist and other classics.

To put it bluntly, it is to prevent one's mind from being influenced by the ideas of other Taoist traditions, and to prevent oneself from becoming a lunatic like a certain evil king.

If you read too many Taoist scriptures, it is easy to be pure of heart and few desires, and you will be tired of the world and the world.

If you read too many Buddhist scriptures in Buddhism, it is easy to lose your mind and escape into the empty door.

The more you read the magic scriptures of the magic way, the more terrifying it will be. If you don’t know, you will become a madman, a murderer, and go to extremes.

As for Shinto rituals?

It's even more difficult to read.

Because I read a lot of Shinto rituals, I might inexplicably become a believer of a certain god, and even lose my self.

In comparison, Confucianism and martial arts are better.

It's just that the methods of martial arts are widely spread, but there is no Taoist system, and there are no classics of martial arts scriptures and so on.

Therefore, when Chen Qi chose to choose, he could only choose to start with Confucianism and Taoism, and use Confucianism and Taoism to build his own Dao foundation.

Even if you read a lot of this Confucian "classic", people will become stupid, become brainless, and have distorted three views.

However, Chen Qi came through and has long had his own outlook on life and values.

Therefore, the influence of Confucian "classics" on him is still within the acceptable range.

Can't say no, but at least it won't be easily affected.

This is also the reason why Chen Qiming knew that reading Buddhist scriptures and Taoist collections could gain more, but he always caught the sheep of Confucianism and Taoism and did not dare to read Buddhist and Taoist classics easily.

This point became even more firm after he read through the Buddhist "Vajra Prajna Paramita Sutra".

Because he was completely unsure whether he would directly see through the world after reading a hundred Buddhist scriptures and escape into the empty door to become a monk.

I also can't guarantee that after reading a hundred Taoist scriptures, I will be tired of the world and the world, and I will escape into the deep mountains and concentrate on Taoism.

Just like the previous life said, "You don't read Water Margin when you are young, you don't read Three Kingdoms when you are old, men don't read Journey to the West, women don't read Red Mansions".

If you cannot read it, but if your spiritual realm is insufficient, you will be easily affected by Buddhist scriptures.  …

Compared with the Buddhist scriptures, the Confucian classics are better.

Although there are a lot of bizarre remarks, there are also a lot of brain-damaged classics. After reading it, Chen Qi's blood pressure will rise, and he wants to drag the "author" out of the grave and kill him again.

But at least these "classics" are still in the category of "people".

It will not let people lose their humanity, nor will they cut off their emotions, escape into the empty gates of the mountains, cut off the world, and so on.

Therefore, Chen Qi made up his mind that until his spiritual realm has not reached a certain level, he must not abandon the Confucian and Taoist classics and go to read Buddhist and Taoist classics.

After all, the world is so beautiful, and ghosts want to see through the world and become monks and Taoists.

Chen Qi's heart was leisurely, and he couldn't help shaking his head when he read the volume of "Uncle Liu's Story" in his hand.

This "Uncle Liu Huangshu" was written by a famous person in the previous dynasty, named Liu Zhang.

Who is Uncle Liu?

This one can be guessed without saying, that is, Liu Bei, the founder of Shu Kingdom in the late Eastern Han Dynasty.

"Uncle Liu's Story" is a book devoted to telling and interpreting Liu Bei's biography.

It is only from the perspective of Confucianism that Liu Bei is interpreted.

Through Liu Bei's kindness to the people, three visits to the thatched cottage, helping Tao Qian resist Cao Cao and other deeds, and promoting the Confucian concepts of "benevolence and righteousness", "knowledge of propriety", and "kingdom".

Such writing techniques are much more interesting than simply commenting on Confucian classics such as the Analects of Confucius and Mencius, and are more recognized by the people at the bottom and others.

The only bad thing is that from the beginning to the end, this book flatters Liu Bei and belittles Cao Cao, Lu Bu, Yuan Shao, Dong Zhuo and others.

In this way, even if it is sought after by scholars and scholars, it is inevitable that it lacks fairness and makes books fall into the bottom line.

This is probably also the reason why the author was only a famous person all his life, but could not comprehend Haoran's righteousness and become a great scholar.

Confucianism and Taoism are self-cultivation and focus on morality.

It is not wrong for you to tout Liu Bei, and there is nothing wrong with promoting the Confucian way of benevolence and righteousness.

But when you are touting Liu Bei, it is wrong to belittle Cao Cao and others.

It's not that you can't belittle it, but that the comments you want to comment are well-founded, and you can't belittle it just because you're belittling.

"Hehehe, you can't even do the most basic justice, and you have a problem with your own morality. How can you realize the integrity and integrity?"

Chen Qi shook his head, threw the "Uncle Liu's Story" in his hand aside, and rubbed his forehead helplessly.

The "classics" of Confucianism, in addition to the classics of the sages and the commentary books on the classics of the sages, more or less have this problem.

For many books, Chen Qi can think of the end just by looking at the beginning, and he has no desire to read at all.

I just hate that the strongest reading system is not intelligent at all.

You can recite the contents of the book by heart, but as long as you haven't read it yourself, you have to read it from beginning to end.

Then it doesn't count, and the reading progress value cannot reach 100%.

This made Chen Qi suffer, so he could only endure the resentment and speechlessness in his heart, and read this "Uncle Liu's Story" from beginning to end.

Reading this kind of book is a complete torture for him, okay?

It's no wonder that the reading efficiency can be fast.

Chen Qi rested for a while, then picked up "Uncle Liu's Story" and was about to continue reading.

There was a sudden sound of rapid footsteps outside the study, and then I heard the little book boy Chen An shouting from outside the study:

"Master, Master Dongfang is here, the old lady and the lady invite you over.".

Chapter 132 Troubled Sacred Heart, this is so good! (please subscribe)

"Master Dongfang?"

Chen Qi thought for a moment when he heard the words, and then quickly reacted.

There are very few people with the surname Dongfang in the entire Shaoyang County, and there is only one person who can be called a master.

That is Dongfang Juren Dongfangzheng in Qingyang County, that is Dongfang Ruolan's father who married Chen Qi.

Why did Chen Qi say that Dongfang was Dongfang Ruolan's father, but not his future father-in-law?

Of course, it wasn't because Mother Chen had the idea of ​​regretting the marriage, but because Chen Qi had already used the sixty-four hexagrams of the day after yesterday to calculate.

He and Dongfang Ruolan belonged to each other, and it was impossible for them to be together.

Moreover, according to the hexagram, the woman broke off the marriage.

Well, the woman broke off the marriage. After all, Chen's father and Chen's mother were not planning to break off the marriage, but just wanted to find another wife for Chen Qi.

This made Chen Qi a little embarrassed.

Fortunately, he didn't care much.

Break off the marriage, just break off the marriage, as long as you don't make too much trouble.

He, Chen Qi, is not a stupefied second-year-old boy. Could it be that he has to shout "30 years in Hedong and 30 years in Hexi, don't bully the poor" and make a three-year appointment?

Stop it!

In previous lives, men and women were separated and combined more often, and various breakups, divorces, and divorces were all commonplace.

He has seen this kind of thing a lot, and it can't cause too much fluctuation at all.

Besides, when Chen's father and Chen's mother discussed this matter yesterday, it was not very moral.

Everyone is just laughing at a hundred paces at fifty paces, so don't laugh at the second brother.

Moreover, according to Chen Qi's calculations, neither Dongfang Ruolan nor the Sacred Heart Zhai behind her are simple.

The super troublesome kind.

Chen Qi is a person who is afraid of trouble, and is unwilling to get involved in such trouble.

Therefore, if Dongfangzheng or Dongfang Ruolan really came to break off the marriage, then it would be better to dissolve the engagement peacefully.

"Okay, I see, let's go."

Chen Qi thought so, and immediately responded, thinking about Dongfang Ruolan and Sacred Heart Studio.

06 Because yesterday's hexagram of Chen Qi showed that the cause and effect between him and Dongfang Ruolan and Sacred Heart Zhai were not completely cut off because of the dissolution of the marriage contract.

Someday in the future, they will meet again.

As for what kind of intersection will there be?

It's hard to say, after all, the Sixty-Four Trigrams of the Day After Tomorrow is only a method of divination, not directly seeing the future.

In addition, this hexagram involves the diviner himself, and it is even more ambiguous.

So Chen Qi doesn't know what kind of intersection he will have with Dongfang Ruolan and the Sacred Heart Studio behind Dongfang Ruolan in the future.

It can be a hassle to judge only intuitively.

Don't ask Chen Qi why he feels this way.

He certainly wouldn't tell you that when he heard the words "Sacred Heart Studio", he felt that this Xianwu sect had a bit of a bitch.

I don't know if this sect founder's brain was caught in the door or what happened, but he dared to name his sect "Sacred Heart Studio".

This sect, Chen Qi knew that it was a kind of trouble just by hearing the name.

What is holy?

You can understand it as holy.

The first is the official interpretation of the court, which is generally used when praising the emperor or things related to the emperor.

Followed by the religious aspect, in religions, the word "holy" is often used to express the respect for the things related to the gods they believe in.

On the other hand, in terms of scholars and schools of thought, such as Confucian scholars, they will honor ideal people with extremely high moral intelligence as saints and sages.

Of course, the above are all interpretations in the ordinary world.

If it is in the prehistoric world.

Holy is not just a title.

It is a realm, a kind of life.

What is holy?

Those who follow the Tao on behalf of the heavens are saints!

Sacred Heart, Sacred Heart!

These three words have been said since childhood, that is to act on behalf of the emperor on earth.

Speaking of which, it is even more remarkable.

It does not represent the emperor of the world, but represents the prehistoric way of heaven.

Moreover, the word "Zhai" not only represents houses, but its mainstream also represents fasting, which is often related to Buddhism.

So there is no need to think about it at all, Chen Qi just heard the three words "Sacred Heart Zhai" and knew what kind of trouble and cause and effect this sect was.

If possible, he would definitely not want to be associated with Sacred Heart Studio, and would be happy to break up the engagement with Dongfang Ruolan.

It's a pity that he didn't know what was going on, and he inexplicably forged a cause and effect with Sacred Heart Fast.

This made Chen Qi feel like a dog, and the depression in his heart can be imagined.