Harem King's Collection: Turning Beastkins Into Desperate Wives! - Chapter 23: Well Done, Old Dog!

Lin Mu is the number one genius of Jade Sect—handsome, elegant, and peerless in cultivation. Revered by elders and envied by peers, he stands at the top in every way… except the one that matters most to his lovers.He is small. Quick. Weak. In bed, he’s a failure.And everyone in the sect knows it.Women fall for his charm, only to leave his bed aching and unsatisfied. His first wife, Xue Lan, still loves him—but seeks her pleasure in the arms of others. Soon, more women join him, enchanted by his beauty and tenderness, only to find satisfaction in stronger, rougher men......WARNING: [Netorase], [Cuck], [Cuckold], [Netorare], [SPH], [Size Comparison]

Heed my call! O’ Dragon of Eternal Sin, the Progressive Disaster, the Forerunner, the Land of Eternal Peace, the Flames of Soul Burning, He Who Owns The Deep Soul, the Sound of Origin, the First Cause of All Things, the Principle of Circles… o’ great Negary, your servant calls for your return!

[You are now the Editor] The administrator said in a proud tone

“Okay... so what exactly are my duties as the Editor, I doubt I have to review people's work”

[That's the simple part, you edit]

“What?... I just edit, what does that even mean”

[That is up to you to figure out]

...

What do you do when you are given phenomenal power and authority over what is possibly, all of creation. Armed with a literal omniscient being as a servant.

Facing an unknown event prophesized to possibly end all life. Follow as David uses his newfound power and authority to survive and also save as many people as he can.

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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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