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MTL - Prehistoric: A Stable Life, Starting From the Journey To the West-Chapter 38
Well, I have to say, this theory is quite right.
Of course, our Prime Minister Yao Da also said that in order to prevent the border generals from beating others for military merit and making them useless, we need to make a little bit of restrictions on the border officers.
This restriction is: no reward for military exploits in the borderlands!
In other words, the generals and soldiers at the border, no matter how much credit they have made, even if they kill the Turkic Khan, it is useless, and there is no credit at all.
Because your actions have violated the theoretical ideology of "peace in the world" and "not seeking marginal merit".
Well, just after reading these two points, Chen Qi almost got cerebral congestion and felt that his IQ was insulted.
What's the matter, this is the four famous figures of the Tang Dynasty, this is also the four horses of Zhangzhou, and this is the world's Confucianism and Taoism. How dare you write a book and make a biography?
Mud horse, without a decade of cerebral congestion, I can't think of such a good idea at all!
The most speechless thing is that Prime Minister Yao Da's "Ten Things to Say" has also been recognized by many Confucian scholars and celebrities of the Tang Dynasty.
They all felt that Prime Minister Yao Da was right.
In history, Prime Minister Yao Da became the Prime Minister of the Tang Dynasty by virtue of "Ten Things to Say", and was deeply trusted and reused by Emperor Xuanzong of the Tang Dynasty.
And people also came up with a "Kaiyuan prosperous age" based on this.
This made Chen Qi feel that his brain was not enough, and he didn't know that he was ignorant of knowledge and failed to comprehend the true meaning of Prime Minister Yao Da's "Ten Things to Say".
Or it can be said that the history of the Tang Dynasty can no longer be seen directly, and even such a "name" can be touted.
In this way, it is not the most bizarre and touching of the Confucian "classics" that Chen Qi has read.
Others include the "restoration of Zhou Li and Zhou Law", which restores the etiquette and laws of the court, and even the appointment of officials and officials, to the era of the Zhou Dynasty.
The reason is that the sages of Confucius said that the etiquette of the Western Zhou Dynasty was good, and we scholars should obey the teachings of the sages.
Chen Qi said: "The boss is right, but the etiquette and etiquette of the Western Zhou Dynasty is still a bit poor. Let's use the etiquette of the Three Sovereigns and Five Emperors. It's better to have a tribe and an alliance, and the monarch makes concessions."
Well, there is also "put down the butcher knife and become a Buddha on the spot"? ?
No, it's "Knowing mistakes can be corrected, and doing great things is great"!
That is, if a person commits a crime, according to Confucianism, he confesses his sin and knows that he was wrong.
So what is "goodness is great"?
Everyone knows it's wrong, why do you still punish them? You must let them go!
If someone breaks the law, it doesn't matter if you murder and set fire, or rob a civilian.
As long as these people plead guilty in court and have a good attitude in admitting their mistakes, then they are good people!
is worth saving.
These people should be released.
If some people do not plead guilty in court and insist on petitioning, they think they are innocent.
Then these people will die without repentance, their morals will be extremely bad, and they will not respect the words of the saints, so they must be severely punished, and it is best to let them sit in prison.
Good guy, really good guy.
This is probably the origin of the legendary "confess to be lenient, go home for the New Year, resist strictness, and sit in prison".
When Chen Qi read this, he immediately realized it.
Go to his Confucianism and Taoism, go to his sage's words.
I believe in your evil!
If the emperor really wants to use Confucianism to govern the country, then it will be completely over.
Especially the Confucian theories that have been misunderstood by those famous scholars, Confucianism and Taoism.
Totally anti-human! .
Chapter 70 From now on, I want to be a real Confucian scholar! (please subscribe)
"The sage said to educate the people"
"What is education?"
"Reading makes sense!"
"Why Wanmin?"
"Everyone in the world!"
"Nowadays, there are three hundred and sixty prefectures in the Ten Dao of the Tang Dynasty. Aristocratic clans monopolize knowledge, Jianghu sects monopolize martial arts, and Buddhism and Taoism monopolize the method of cultivating immortals."
"The three ladders of self-advancement are all controlled, leaving the vast majority of poor people with little choice and room for improvement."
"Either you are a slave or a maid, driven by an aristocratic family; or you join a gang and live a life of licking blood; the lucky ones enter the Buddhist and Taoist sect, and they are free from the world, claiming to be outsiders, not respecting the laws of the dynasty. "
"A career?"
"At least he has to be a poor boy, otherwise there will be no chance."
"Rich?"
"Things that can only be obtained at the cost of one's life, those from aristocratic families are not interested in it, and they feel tacky."
"Xiandao longevity?"
"You must pay attention to the law of fate, but the people of the Tang Dynasty are like 'water!" '!'6!;'Backup, use "中.:;Turn'.group??7?,;6'!6:?;0,1"!8,'!3.:!2';00,000 Count, how many people can get this fate? "
"This is the pattern of China that has never changed for thousands of years."
The more he read this Confucian classic, the more Chen Qi could feel the depression and dullness of this world, and the more he doubted the so-called Confucian classic.
Is this really the Confucianism in his heart?
For the people at the bottom, all rising channels have been monopolized.
For example, eighty-nine out of ten court officials in the Tang Dynasty were born into aristocratic families.
The reason for such a situation is simply because the criteria for selecting officials are set by them.
Virtue, fame, celebrities...Choose scholars, choose talents.
Following such rules, the peasant family under the poor family would have absolutely no way to enter the official career.
The so-called Confucianism, Confucianism and Taoism, has also become a tool for aristocratic clans to manipulate the world.
The same is true of Wen Dao, and the same is true of Martial Dao, but it has only turned the family clan into a gang of rivers and lakes.
Of course, most of the so-called Jianghu gangs are inextricably linked with aristocratic families.
Many Jianghu gangs are supported by aristocratic clansmen behind their backs.
For example, the Cao Gang in Chang'an City controlled the transportation of water, and with the convenience of the transportation of water, they sold salt and iron, bought and sold people, and plundered slaves.
Behind it is the support of Fan Yang Lu, who is an heir of poetry and etiquette.
The annual benefits are as high as millions of dollars, which is comparable to the annual military payroll of Datang.
It is hard to imagine how much wealth has been acquired over the years.
Does Li Shimin know about these situations?
Certainly know.
After all, this is Chang'an City, the capital of the Tang Dynasty.
A dignified emperor, if he doesn't even understand the situation in the capital, then his dynasty is not far from extinction.
But what if Li Shimin knew it?
Fan Yang Lu, one of the five surnames and seven Wangs.
It is also the top aristocratic family in the Tang Dynasty.
Rumor has it that the Fan Yang Lu family has thirteen rooms.
The owner of the big house, Lu Zongdao, is also the person in charge of the current Lu family. He is currently the chief administrator of Youzhou, commanding 300,000 soldiers and horses in Youzhou.
The owner of the second house, Lu Zonghu, was the hussar general of the Tang Dynasty, guarding one of the nine sides.
Lu Zongwang, the head of the third house, served as a sacrificial wine in the Imperial College, and was the teacher of the prince of the dynasty.
Lu Zongwei, the head of the fourth house, is one of the nine great masters of Confucianism and Taoism in the Tang Dynasty. He is the dean of Fanyang Academy and has countless disciples.
The owner of the five houses, Lu Zongcai, is the treasurer of the Yude company. His business spreads throughout the Tang Dynasty, and he has accumulated countless wealth.
Six rooms.....
......
Only one Fan Yang Lu clan has its roots covering the entire Tang Dynasty, three hundred and sixty states, holding hundreds of thousands of soldiers and horses in the Tang Dynasty, possessing countless money and food, and serving thousands of people.
So, what do you ask the Emperor Zhenguan in the palace to do?
The aristocratic clans of this era are like the clan chaebols of later generations.
No, it is more terrifying than the family chaebols of later generations, because the family clans of this era not only have money, food, but also soldiers.
This soldier is not a soldier of the imperial court, but a soldier and horse that truly belongs to the clan.
It's just hanging in the name of the court and letting the court help raise it.
Just like at the end of the Sui Dynasty, when the clansmen rebelled, they only needed to climb up and shout, and the followers would be like clouds, and they could easily live in various places and become kings, and there was no need to worry about mutiny and so on.
The reason is this.
Li Shimin also wanted to exterminate the aristocratic family.
It's just that he is powerless, or that he would rather destroy the Buddha than dare to do something to the family.
Well, I just don't dare!
Believe it or not, if Li Shimin swung the butcher's knife at the aristocratic clan, then not to mention whether the Tang Dynasty would immediately explode.
Just his old brothers, famous generals and ministers and uncles, etc., will directly oppose him.
As the saying goes, there is no loyalty in the Sui and Tang Dynasties, and heroes are born in troubled times!
In this era, the family members behind him are far more important than loyalty and patriotism.
Chen Qi put down a certain Confucian classic in his hand, feeling very depressed and dull, walked into the yard and punched.
The boxing technique he played was an additional boxing technique of the human race's basic body refining technique.
It was created by the sages of the human race who viewed the flood and wild beasts, the powerful bull demon.
This set of boxing techniques is not difficult. It belongs to the foundation-building boxing technique attached to the body refining technique. It is used to consolidate the foundation and increase vigor.
Chen Qi's powerful bull and demon punches are very slow, and they are not as aggressive as other martial artists' punches.
His boxing style gives people a very hard feeling, every punch seems to use up all the strength of the whole body, and it is extremely heavy.
The fist is as heavy as a mountain, and the strength is extreme!
Letting the difficulties and dangers ahead, I will break it with my own punch.
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As Bodhidharma said in the Glory of Kings of Later Times: If there is no way to go, use your fist to open it.
Family, clan, imperial power, Confucianism, Buddhism!
Since the truth cannot be explained with the mouth, then it is explained with the fist!
Just like the sage Confucius back then, isn't it the same?
So there is the story of "Confucius killed Shaozhengmao".
Chen Qi had no thoughts or thoughts, and was fascinated.
The Vigorous Bull Demon Fist in his hand is getting slower and simpler, and by the end, he has even broken away from the framework of the Vigorous Bull Demon Fist, and he can punch at will.
At this time, in his sea of consciousness, the Haoran Righteousness Thought that was on the verge of being shattered was also condensed again unconsciously, becoming crystal clear again.
It's just that compared to the original righteousness and vastness, it clearly has the Confucian characteristics of the great righteousness thought.
Today's thoughts have a calm and powerful aura, and they have become more heavy.
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