MTL - Prehistoric: A Stable Life, Starting From the Journey To the West-Chapter 60

Chapter 99 The Buddhist practice is weird, Chen Xuanzang, a born leader! (please subscribe)

I have to say that the three-foot-three-inch Ksitigarbha Bodhisattva's Dharma image is really effective.

Ever since the wooden plaque engraved with the Dharma image of Ksitigarbha Bodhisattva was hung on the gate, the eminent monks of the Tang Dynasty who came to chant scriptures for alms in the past have not appeared once.

It can only be said that it is worthy of being the Ksitigarbha Bodhisattva who guards the hells, and the ghosts and spirits are easy to change.

All the demons and monsters fled without hearing the wind.

No need to worry about ghosts and snakes, eminent monks and great virtues.

In this way, for several days, Chen Qi remained behind closed doors and hid in his study to read the scriptures of the Great Prajna Sutra.

Of course, the volume of "The Great Prajna Sutra" in his hand is not the complete one, but only one of the six hundred volumes of the "Great Prajna Sutra".

Also known as "Diamond Sutra", or "Vajra Prajna Paramita Sutra".

This scripture is a Buddhist scripture of Mahayana Buddhism, which is not circulated in the Tang Dynasty today, but is one of the millions of books in the collection of the Dragon King Water House of the Jinghe River.

Chen Qi has also heard the name of the Diamond Sutra for a long time, so he chose this sutra to read.

It's a pity that this Buddhist scripture is somewhat similar to the Taoist scripture. For outsiders, it is indeed difficult to persuade to quit.

Especially if you don't understand Buddhist terminology, reading this "Vajra Prajna Paramita Sutra" is no different from reading celestial books.

Fortunately, this Buddhist "Vajra Prajna Paramita" is far from the Taoist classic "Tao Te Ching", otherwise Chen Qi would not have chosen this Buddhist scripture to read.

Chen Qi read the "Vajra Prajna Paramita Sutra" against the Encyclopedia of Buddhist Terminology.

The system properties panel shows that the reading progress of the "Vajra Prajna Paramita Sutra" has increased from zero to ten percent.

Then, it is necessary to read hard over and over again.

In this way, for five days, Chen Qi was able to read the "Vajra Prajna Paramita Sutra" thoroughly, and obtained 1,500 experience points, one of the magic methods of the Vajra Prajna Paramita.

Don't get me wrong, the Indestructible King Kong in Chen Qi's hands is not the Indestructible King Kong in martial arts novels.

Although both are physical exercises, the Diamond Indestructible Magic in his hand is not just as simple as physical exercises.

If this Vajra Indestructible Magic is successfully practiced, it will not only create an indestructible Vajra body, but also attract a ray of Buddhist blessings from the Vajra Buddha-nature to subdue outsiders and defeat demons.

If Chen Qi can practice the indestructible magic of the vajra to a perfect state, he can ascend to the Western Bliss and become the Dharma protector of Buddhism.

In terms of level, this Vajra Indestructible Magic is not weaker at all than the basic Human Body Refinement Technique that Chen Qi was practicing at this time.

Even in some respects, this Vajra Indestructible Magic is more powerful and terrifying than the Human Race's Basic Body Refinement Technique.

"Of course, it's even more weird!"

Chen Qi looked at the practice method of King Kong's Indestructible Magic, and commented silently in his heart.

Why did he use "weird" to evaluate this practice?

Because, if you only use ordinary methods, it is impossible to cultivate the Indestructible King Kong Technique to the realm of great achievement.

In order to cultivate the indestructible magic power of the King Kong to the realm of great success, it is not enough to supply resources alone, and practitioners must also be required to comprehend the Buddha-nature.

What is Buddha-nature?

This is not mentioned in the exercises.

It's just a shortcut to cultivating the indestructible magic power of King Kong to the realm of Dacheng.

This shortcut is to comprehend the Buddha-nature and the true meaning of the Buddhist Vajra with the help of the world's belief in the Buddhist Vajra Dharma Protector.

It should be noted that the word incense is poisonous is not a joke.

Once a monk who practices the Vajra Indestructible Magic has refined the incense belief of the Buddhist Vajra Dharma Protector, will he be him in the end, or the Buddhist Vajra Dharma Protector?

Just thinking about this, Chen Qi felt chills.

"It's just this practice, should I learn it or not?"

Chen Qi hesitated after realizing the strangeness of King Kong's Indestructible Magic.

If you learn this kind of exercise that is obviously religious in nature, who knows if it will affect your soul.

But if he doesn't learn, he is not very reconciled.

This is a Buddhist practice that I only read after five days of hard study.

He also wanted to use this Buddhist practice to do something big.

Although there are many books in the Jinghe Shuifu in his hand, there are also many Buddhist scriptures.

But who knows how long it will take to comprehend the remaining Buddhist scriptures, and whether it will be possible to read Buddhist martial arts and martial arts?

Besides, Buddhism in this world, even a body training method is so strange.

Not to mention other Buddhist scriptures.

If you read too many Buddhist scriptures and your mind is affected, what should you do if you want to become a monk?

Therefore, Chen Qi felt that it would be better to read less of these Buddhist scriptures before his cultivation reached a certain level.

"If you just study and don't cultivate, there shouldn't be a big problem, right?"

Chen Qi thought for a while, but in the end he couldn't hold back and chose to study.

Afterwards, a large number of insights into the practice of the Vajra Indestructible Magic were instilled into his sea of ​​consciousness.

"It's really a pity for this magic skill!"

After Chen Qi digested what was in his mind, he couldn't help but sigh.

It has to be said that this practice is worthy of being specially created by the Buddhist Dharma Master for the Buddhist Dharma Protector God.

Once the practice is successful, you can cast the indestructible body of the vajra, comprehend the supernatural power of the vajra to ward off demons, the supernatural power of the vajra, and the supernatural power of the vajra dharma.

In other words, as long as you practice the Vajra Indestructible Magic, it is equivalent to learning the four great supernatural powers.

Especially the Vajra Statue Ruyi Supernatural Power, which seems to be stronger than the Daoist Statue of Heaven and Earth Supernatural Power.

It is definitely a great supernatural power that is not weaker than the Taoist Thirty-Six Heavenly Gangs.

It is a pity that Chen Qi did not dare to practice this practice out of fear of Buddhism.

If you want to blame it, this practice method is too weird.

In other words, any magical powers that involve the power of religious belief must be careful and careful, and don’t practice if you can’t practice.

Otherwise, if something goes wrong, it will be too late.

......

Just as Chen Qi was reading the "Vajra Prajna Paramita Sutra", there were more and more Buddhist monks in Chang'an City.

Almost every day, hundreds of great monks of great virtue came from the capitals of the Tang Dynasty.

After a few more days, it was finally time for the start of the Water and Land Conference.

As for the imperial court, a virtuous eminent monk was selected from among thousands of virtuous monks to preside over the land and water conference.

This virtuous monk is Chen Xuanzang, the reincarnation of the Buddha Jin Chanzi, who is a Buddhist monk.

His father, Chen Guangrui, was the champion of the Chinese Academy of Sciences and a scholar of Wenyuan Palace.

The grandfather saw that it was Yin Kaishan, the head of the first road of the dynasty.

Born to be a prisoner of falling river stars, he followed the waves with the waves. Jinshan on the island has a great relationship, and the monk Qian'an raised him.

At the age of eighteen, he recognized his mother and went to Kyoto to seek foreign minister. The general manager opened up the mountain to transfer the army, and Hongzhou suppressed the bandits and executed the murderous party. The champion Guangrui took off Tianluo, and his son and father met to celebrate the award. Fu Ye now receives the grace of the Lord, and the sages of Lingyan Pavilion are famous.

Hey, time really flies, time flies!

Although it has only been two months since Chen Guangrui, the champion, left Chang'an City, but now that he has returned, he even has eighteen children.

Can't really tell at this time.

You said, a virtuous and virtuous monk with such great background and background does not choose who he chooses.

The imperial court decreed that Chen Xuanzang was given the title of Da Chan, and asked him to go to Huasheng Temple to hold a water and land conference.

What is the Grand Clerk?

The so-called Da Chan Guan Jue is the first-rank official of the imperial court.

In other words, in order to let Chen Xuanzang hold the water and land conference, the court directly named him a first-rank official of the court.

From this, it can be known that Li Shimin attaches great importance to the Water and Land Conference.

Don't look at Chen Xuanzang as only eighteen, and don't look at him so cowardly on the way to the Western Heaven to study Buddhist scriptures.

But people are born to be leaders, and they are not false at all.

Eighteen-year-old Chen Xuanzang went directly to Huasheng Temple after receiving the decree.

Then from the thousands of monks in Chang'an City, a total of 1,200 monks of the Ming Dynasty were selected.

They were divided into three halls, upper, middle and lower, and these well-rounded monks were managed in an orderly and obedient manner, and began to prepare for the water and land conference.

Well, everything is ready, just waiting for the amphibious meeting to start.

Chapter 100 Guanyin builds momentum, like Shi Lezhi's Tang emperor and minister! (please subscribe)

In the thirteenth year of Zhenguan, the age is Jisi, the third day of the first month of Jiaxu in September is the good day of Guimao.

Master Chen Xuanzang Dachan gathered 1,200 eminent monks, all of them performed various wonderful scriptures at Huasheng Temple in Chang'an City.

The emperor of the Tang Dynasty, Li Shimin, led the civil and military officials, took the phoenix chariot and the dragon carriage, and left the Datang Palace in a mighty manner, went to the Huasheng Temple to listen to the scriptures and pray for blessings, and worshipped the Buddha with incense.

It's been like this for seven days in a row.

When the people of Chang'an City saw this, all the monks in the city treated each other with respect and courtesy, and rushed to each Buddhist temple to pray for incense.

On the eighth day of the Water and Land Conference, two monks with scabies appeared in Chang'an City and stopped the Prime Minister Xiao Yu at the Donghua Gate of Chang'an to sell two Buddhist treasures.

One of them is the golden cassock.

In this cassock, the dragon wears a strand to prevent the disaster from being swallowed by the Dapeng; the crane wears a strand, and it has the wonder of transcendence and sanctification. But where you sit, there are all gods saluting; wherever you do, there are seven Buddhas with you.

There are Ruyi beads, Mani beads, dust-proof beads, and wind-fixing beads on it;

There are also red agate, purple coral, luminous pearls, and relics.

The eight treasures are embedded on the top, which is bright and bright, and can not be invaded by water and fire, which can protect yourself from trouble.

The second is the nine-ring tin rod.

There is a poem that says: Copper inlaid iron makes nine chains, and the nine-section fairy vines will stay on the face forever. When I started, I was tired of looking at the blue and thin, and I went down the mountain with white clouds. The Five Patriarchs of Mohe traveled to the Tianque, and Luo Bu Xunniang broke the pass. Not stained with mortal filth, like to accompany gods and monks to Yushan.

The monk with scabies said: "The cassock is good and bad; there are places where you want money, and there are places where you don't want money."

Xiao Yu said, "Why is it good? Why is it bad?"

The scabby monk said: "If you wear my robe, you will not fall into perdition, you will not fall into hell, you will not suffer from vicious hardships, and you will not encounter the den of tigers and wolves. Ordinary people who slander the Buddha have difficulty seeing the face of my robe, which is not good."

Xiao Yu asked again: "Why do you want money? Why don't you want money?"

The monk with scabies said: "If you don't follow the Buddha's Dharma and don't respect the Three Jewels, if you forcefully buy a cassock and a tin staff, you must sell them for seven thousand taels. This is money. Give him a cassock and a tin stick, and I would rather give him a good relationship with me, that's why I don't want money."

When Xiao Yu heard the words, he immediately dismounted, and respectfully saluted the monk: "Elder Dafa, forgive me Xiao Yu's sin. I, the Emperor of the Tang Dynasty, are very kind, and all the civil and martial arts of the whole dynasty are practiced. From now on, the Water and Land Conference will be built. The cassock just happens to be worn by Master Chen Xuanzang of Daduchan. I will come to see you in court with you."

After Xiao Yu finished speaking, he led the two scabies monks to the Datang Palace.

The people of Chang'an who saw this scene outside Donghua Gate were amazed.

This is another miracle, and it spread quickly in Chang'an City, causing all the people in Chang'an to talk a lot.

Jinchengfang, in Chen Qi's house.

The little book boy, Chen An, told Chen Qi that he had just heard the strange incident in Chang'an from outside, and it was vivid and vivid, as if he had witnessed it with his own eyes.

On the side, Chen Qi heard the words and laughed without saying a word.

Such a story, in less than two or three hours, spread to the entire Chang'an City.

If there is no behind-the-scenes driving force, it is definitely impossible.