MTL - Prehistoric: A Stable Life, Starting From the Journey To the West-Chapter 80

Yan Changge was speechless, and couldn't understand why the seniors always liked this tune, saying that they were ordinary scholars, but in the blink of an eye, they disappeared.

I believe in you asshole!

Yan Changge groaned in his heart, carefully put away the Da Confucian copybook in his hand, and then raised his hands in the direction of Chen Qi's previous direction.

"Thank you for the gift from the seniors, Yan Changge will definitely remember the ambition of slaying demons and eradicating demons, and will never forget it in this life."

Chapter 125 The ignorant and the weak, the essential difference between a dynasty and a dynasty! (please subscribe)

For Chen Qi, the incident in Dali Town, Changxian County was just a small episode on the way back home.

It's just this little episode that makes him more aware of the dangers of this world.

A mere rank six demon can turn a town with a population of thousands into a dead place.

This is still the result of several investigations by the local government and the inspection by the Demon Slayer Division Fu Mo.

So what about the demons in the fifth-grade realm?

What about the big demon in the realm of the top three masters?

Or is it the demon king of the land fairy realm?

In addition, the matter of ghost lizards in Dali Township, to be honest, no wonder the local government and the Demon Slayer Division.

After all, who would have thought that a mid-level demon who was only a beginner in the middle grade would have such a bizarre ability.

This kind of means, let alone the lower-level commander of the Demon Slayer, even if all the Demon Slayer Divisions in Qingzhou County were dispatched, they might not be able to find that gifted Ghost Lizard.

It's just about the ghost lizards in Dali Town. No wonder the local government and the Demon Slayer Division. Could it be that the thousands of people in Dali Town are unlucky?

Obviously not possible.

To blame can only blame this **** world.

For the people of the Ten Dao and Three Hundred States of the Tang Dynasty, the clans of the aristocratic family monopolized knowledge, the Jianghu sects monopolized martial arts, and the immortals and Buddhas controlled the methods of immortal cultivation.

The three ladders are all controlled, leaving the vast majority of poor people with little choice and room for advancement.

Either a slave or a maid, driven by a family;

Or join a gang and live a life of licking blood.

Of course, if you can find an immortal relationship, you can worship both Buddhism and Taoism.

It is also necessary to stay away from the mortal world, to avoid the world and practice, which is of no benefit to the people of the world.

career?

At least he must be a poor boy.

Otherwise, there is no chance.

Rich?

The things that can only be obtained by risking one's life, those aristocratic families are not interested in it, and they think it is tacky.

Fairy way?

Whether there is an immortal predestined relationship can be said to be a destiny, not one of a million people can worship the immortal gate, and the children of aristocratic families are still hard to find, let alone the people at the bottom.

This is the pattern of China that has never changed for thousands of years.

For the bottom layer of the Tang Dynasty, it is rare to have a qualified martial artist in a village.

In a town, the strongest people are usually only eighth-rank warriors, and even seventh-rank warriors are not to be found.

Even in Qingyang County, seventh-rank warriors are rare masters.

A sixth-rank martial artist like Father Chen was already the top rank in Qingyang County.

Such as fifth- and fourth-rank warriors, I am afraid they can only go to Qingzhou County to find them.

Moreover, according to Chen Qi's observations in Qingzhou County for a few days, except for Bai Yuer from the Great Han Dynasty, the strongest person in the entire Qingzhou County is only the Yang family ancestor who is in retreat in Qingzhou Yang family.

A strong man in the second-rank martial arts realm.

On the bright side, the strongest person in Qingzhou County is only a master martial artist in the third-rank martial arts realm.

As for celestial warriors?

The entire Henan Road, I am afraid that it can only be found in a main city.

Based on this, a low-level demon who has just entered the product has the power to destroy a village.

A low-level monster in the seventh-rank realm can destroy a town of a thousand people.

An intermediate-level demon who has just entered the sixth rank can threaten a county with a population of 100,000.

A third-grade realm monster can bring chaos to a continent.

A big demon and a big demon in the realm of heaven and man can make the land of the Tang Dynasty helpless.

If there is a demon king at the level of a land fairy, I am afraid that even the Tang Dynasty should treat it with caution, or even compromise with it, allowing the other party to occupy the mountain as the king and bring disaster to the world.

The question is, in the world of Journey to the West, are there fewer demons in the land of the gods?

Dongsheng Shenzhou is better, because it is guarded by the Kyushu Ding, and powerful monsters from the outside world cannot enter.

But this does not mean that the number of demon kings in Dongsheng Shenzhou is less.

One day, a demon king suddenly pops out from Qingzhou Mansion, and with a mouthful of blood, he swallows Qingyang County.

In such a situation, how can you make Chen Qi feel safe?

So, don't look at Chen Qi's easy handling of the ghost lizards in Shili Town.

But this not only didn't make Chen Qi feel at ease, on the contrary, he couldn't feel more at ease.

He Chen Qi practiced, but he never thought about leapfrog challenges, living to death or something.

It is his demeanor to obey the strong and strike hard at the weak.

Fortunately, the current Datang Dynasty is still prosperous for the country, with the deterrence of the king and the dragon, and most of the demons will be restrained.

In particular, the great demons who have already produced spiritual wisdom will not be able to hibernate when the dynasty is prosperous, and actively avoid the dynasty's humanitarian luck.

Because the dynasty's human qi fortune is still very much suppressing the demons.

To give the simplest example, if the dynasty is at the end of the world, and the human spirit is weakened, a monster of the sixth-rank realm dares to attack the county.

Because after it enters the county seat, the humanistic luck will be suppressed very little, and the monsters of the same level are often stronger than the human warriors of the same level, so even if there are sixth-grade warriors in the county town, there is no way to take the monsters.

However, if it was the prosperous period of the dynasty, and the demons of the sixth-rank realm entered the county town, it would be able to suppress its strength below the sixth-rank only by virtue of the dynasty's humanistic luck.

In this way, any rank six warrior can kill it.

The stronger the dynasty, the stronger the humanistic dragon energy, and the stronger the suppression of demons.

If it is changed to Chang'an City, the imperial capital of the Tang Dynasty.

Don't say it's a sixth-grade demon, even if it's a first-grade demon.

As long as you dare to enter Chang'an City, you will be shocked to death by the golden dragon of the Tang Dynasty.

It was also because of the protection of humanity and luck in the prosperous times of the dynasty that the people at the bottom of the Tang Dynasty had a little respite when facing the demons.

"Just, is this situation really unchangeable?"

"If the people at the bottom of the Tang Dynasty could acquire the method of practicing martial arts, if they could read and write to acquire the method of Confucianism and Taoism, and if they could cultivate their spirits and acquire the method of practicing magicians, would they still be afraid of demons and be slaughtered by demons?"

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"Alternatively, if the imperial court establishes a separate institution to study the techniques of heavenly craftsmanship that can deal with demons, can't they mass-produce weapons to deal with demons?"

Chen Qi couldn't believe it.

The Tang court can manufacture flying boats that travel thousands of miles every day and reach mass production. You say they can't manufacture weapons suitable for dealing with ordinary demons?

how can that be!

The reason why they are unwilling to let go of the cultivation method, unwilling to study demon weapons, unwilling to mass-produce demon weapons, and unwilling to distribute demon weapons to the people at the bottom.

To put it bluntly, he still did not take the life and death of the people at the bottom in his heart.

In other words, they can only guarantee the existing class hierarchy, guarantee their own interests and rights, and maintain their own rule only if they firmly grasp the cultivation method, and grasp the various cultivation resources, weapon resources, etc.

If the people at the bottom have read the books and understood the principles, they will have strength if they practice martial arts, and if they have weapons and equipment.

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Will they still be willing to be squeezed by being bulls and horses?

Obviously not possible.

This is also the fundamental reason why the dynasties of all dynasties have always implemented the "policy of ignoring the people" and the "policy of the weak".

Because the existence of the dynasty itself is opposed to the people at the bottom.

"Perhaps, this is the essential difference between the dynasty and the Yun dynasty!"

Chen Qi thought longingly, yearning for the fate described in "All Worlds".

There is a saying in "All Worlds: Yun Dynasty": "The way to Yun Dynasty is formed by the luck of the people who gather in the country."

"The stronger the qi of the people, the stronger the qi of the dynasties, and the stronger the lord of the dynasties and the officials of the dynasties."

"In this way, the way to transport the dynasty, so that everyone is like a dragon!"

It means that Yun Dynasty is formed by gathering all the national luck in a country.

The stronger the luck of the people, the stronger the luck of the dynasty.

In this way, the Lord of the Yun Dynasty and the officials in the Yun Dynasty will become stronger and stronger under the blessing of the Yun Dynasty.

Therefore, every country that is lucky in the way of the dynasty hopes that the people of its own country can be like dragons and strong.

It is precisely because of the interest relationship of luck and luck.

From the Lord of the Yun Dynasty to the civil and military officials of the Yun Dynasty, they will all work together to make the Yun Dynasty stronger.

It is not like the current Tang Dynasty, where monarchs and ministers fight against each other, families fight against each other, and civil and military officials fight against each other.

Aristocratic clans emptied the imperial power, and the emperor of the Tang Dynasty became a puppet.

Layers, layers of monopoly and exploitation have made the people at the bottom never come forward.

In such a comparison, how could Chen Qi, who came from later generations, not be attracted by the dynasties described in "All Worlds".

At the same time, he believes that every person with lofty ideals who cherish the world will be attracted by the idea that everyone is like a dragon, and will want to see the kind of beautiful world that people yearn for only in the mouths of sages.

The people of the world are like dragons!

This is the lifelong pursuit of hundreds of scholars and sages in ancient times!

Chen Qi is also unavoidable, and his heart is longing for work.

Chapter 126 The Qingyang Chen family, the original owner who bears the expectations of the whole family! (please subscribe)

Ten days later, the carriage finally arrived in front of Qingyang County.

"Son, we are here!"

Zhou Chong, who was driving, looked at the familiar Qingyang County not far away and couldn't help but said with joy.

Hearing this, Chen Qi put down the book in his hand, lifted the curtain of the car, and looked towards Qingyang County.

This is a very ordinary small county town with mottled city walls, telling the long history of Qingyang County.

At this time, the carriage was still some distance away from Qingyang County, allowing Chen Qi to fully see the west wall of the county.

The county seat is not big, and the entire western city wall is only about three or four miles away. If the county seat is square, then the entire county seat will only cover an area of ​​four square kilometers.

The area is similar to the county seat of Chen Qi's later generations.

Of course, the counties in this world are much larger than the ancient counties in history.

Chen Qi looked at the Qingyang county in front of him, and felt that there was no problem at all with his divine sense spreading out to cover the entire county.

There's not much left to say.