Two Worlds: Demonic Cultivator with His Zombie Materials-Chapter 110 - 95: Divine Soul Dao, Lord of Tai Mountain Prefect

Nowadays, the Third Elder along with the sect’s upper echelon has all perished, and Li Mingqi has lost his support, leaving him to rely on himself in the future.

Therefore, he is even more cautious, although he carries plenty of cultivation resources with him, he still secretly possesses one of the sect’s three great secret techniques, the "Five Viscera Temple Feeding God Technique," but dares not reveal it to anyone.

Thus, even those around him, even his closest confidants, don’t know what other assets Li Mingqi has, presumably as a preparation for the future.

Now, after three days of refining, the restriction on the storage ring finally opened, and Zheng Yi allowed it to float quietly before him.

With a wave of his hand, countless resources from the storage ring manifested, falling in front of him, and in the blink of an eye, half the room was filled.

This made Zheng Yi lament that even within cultivation sects and among demon dao, the disparity between people is astonishingly large, some are born in Rome, while others are born like oxen and horses.

So many cultivation secret manuals, so much cultivation, Li Mingqi kept it secret and even wanted to take advantage of it to steal the Qi family’s assets, truly a case of insatiable greed.

Besides this, Zheng Yi also discovered from Li Mingqi’s memories a treasure location, where the most important items were hidden, which is also why Li Mingqi didn’t trust those around him and didn’t dare carry them with him.

He was only waiting for sect affairs to calm down before coming alone to retrieve the treasure, and it was also the most precious legacy left behind by the Third Elder for his family’s descendants.

Unfortunately, human plans do not always match divine plans, before completely leaving the Soul Catching Sect’s territory, he died because he tried to seize the Qi family’s assets.

Without any delay, Zheng Yi quietly left the Qi family and, according to the information left by Li Mingqi, quickly retrieved the treasure and brought it back.

First, there were over a hundred thousand low-tier spirit stones, which Zheng Yi valued the least because the Qi family sells an abundance of essence stones, and spirit stones are not lacking, yet obtaining a large fortune for free is still a joyous matter.

Next were the various treasured manuals of the Soul Catching Sect, most of which were magic secret techniques, with a few being cultivation techniques.

These are the wealth accumulated over three hundred years by the Soul Catching Sect; as the sect’s only Foundation Establishment cultivator, the Third Elder’s special identity made planning for a portion of the resources not difficult.

These items, placed anywhere, as long as descendants strive, could support the rise of a cultivation clan.

Finally, what Zheng Yi was most interested in was the "Five Viscera Temple Feeding God Technique," one of the three great secret techniques of the Soul Catching Sect, which was a cultivation technique that the sect’s Ancestral Master, the Soul-Catching Daoist, had accidentally obtained.

The origins of this cultivation technique are already untraceable; it’s not the most powerful among the three great secret techniques of the Soul Catching Sect, but certainly the oldest and most mysterious.

Because this technique is entirely focused on divine soul cultivation, it is a cultivation secret skill passed down from the ancient times of the Divine Soul Dao.

However, in the recent one to two hundred years, Zheng Yi has not heard of anyone high-ranking in the Soul Catching Sect who is renowned for this technique?

Presumably, there are some restrictions on the aspect of cultivation.

Zheng Yi carefully flipped through the jade scroll of the "Five Viscera Temple Feeding God Technique," diligently studying it.

After a while, Zheng Yi let out a sigh, but the profound cultivation technique flowed through his mind, making him marvel at the ancient masters’ remarkable creativity.

This profound and mysterious cultivation technique uses the five viscera as a foundation, refining them into five temples, where gods are nurtured through temple offerings, ultimately achieving the unity of the five elements and breakthrough.

Moreover, the level of this "Five Viscera Temple Feeding God Technique" is very high, capable of reaching the Golden Core Level, which also confirms the legend within the Soul Catching Sect, that the founding ancestor, the Soul-Catching Ancestor, was a Golden Core Level powerhouse from the Outer Realm.

The lungs correspond to metal, kidneys to water, liver to wood, heart to fire, and spleen to earth.

The human body’s five viscera correspond to the five elements of gold, wood, water, fire, and earth, and require five different treasures to build temples as the foundation, establishing five gods.

And this temple building is not merely imagined out of thin air but must be constructed in reality, complete with offerings and incense sacrifices.

In other words, this construction of the five viscera temples requires a large number of followers and incense prayers to erect the divine statues, thus nurturing the gods.

"In other words, to practice this ’Five Viscera Temple Feeding God Technique,’ it requires incense prayers and must be infused with incense aura?"

At this moment, Zheng Yi hesitated.

Clearly, this is a cultivation technique of the Incense and Candle Divine Dao.

This type of cultivation method generally has very ancient origins and is not prevalent in the Great Yi City Immortal Realm; rather, it is spread from the Outer Realm.

"It seems the founding ancestor of the Soul Catching Sect, the Soul-Catching Ancestor was indeed a cultivator from the Outer Realm..." Zheng Yi mused secretly.

Incense prayers and gathering followers is a path that must be walked in the incense and candle road, which is very rare in the Great Yi City Immortal Realm.

However, rumors suggest that it was once prevalent in the Outer Realm for some time, later spreading to the Great Yi City Immortal Realm without causing much of a stir; few predecessors walked this path.

Because this incense and candle road has a very significant drawback.

Though the cultivation progress is swift and the Divine Soul Dao is easy to enter initially, as long as there are enough followers and incense prayers, one can acquire an ample amount of incense power.

And in the initial stage, this incense power can support rapid elevation of realms, reaching very high levels.

However, as the incense power is absorbed, the underlying wish power is not pure energy; it includes all sorts of human emotions and aspirations, forming karmic force, a greatly formidable power.